{"id":394,"date":"2011-03-01T00:00:42","date_gmt":"2011-02-28T23:00:42","guid":{"rendered":"http:\/\/kpufo.eu\/sk\/wordpress\/index.php\/2011\/03\/01\/174\/"},"modified":"2024-02-26T03:17:07","modified_gmt":"2024-02-26T02:17:07","slug":"174","status":"publish","type":"post","link":"https:\/\/kpufo.eu\/sk\/index.php\/2011\/03\/01\/174\/","title":{"rendered":"Per\u00fanov h\u00e1j pri \u00dabre\u017ei (1)"},"content":{"rendered":"

Py\u0161ne vzne\u0161ene kra\u013euje dominantn\u00fd Vihorlat rovinat\u00e9mu kraju Zempl\u00edna. V\u00e4\u010d\u0161inu roka b\u00fdva zahalen\u00fd nepreniknute\u013enou mlhovou clonou. <\/strong><\/p>\n

Ve\u0161t\u00ed chm\u00farne po\u010dasie. Ale za jasn\u00fdch dn\u00ed vysoko dv\u00edha sa do blankytnej klenby belas\u00e9ho az\u00faru.<\/strong><\/p>\n

U\u017e za pohanskej doby pod Vihorlatom, na mieste naz\u00fdvanom Plotna, ne\u010faleko Dubiny, v bl\u00edzkosti\u00a0 Klin\u00edkov\u00a0 pretek\u00e1 posv\u00e4tn\u00e1 Rika. Tam sa nach\u00e1dza posv\u00e4tn\u00fd h\u00e1j mocn\u00e9ho boha Per\u00fana, od d\u00e1vnych d\u00f4b naz\u00fdvan\u00fd Per\u00fanov h\u00e1j. U\u017e za doby pohanskej sa tu konali pohansk\u00e9 obrady a tancovali pohansk\u00e9 tance. Ni\u017e\u0161ie pozd\u013a\u017e toku Riky pri Per\u00fanovom h\u00e1ji vznikla osada u brehu Riky a bola nazvan\u00e1 \u201eU Brehu\u201c. Ne\u010faleko sa rozprestieraj\u00fa l\u00faky naz\u00fdvan\u00e9 Chre\u0148ovka. Je to u\u017e d\u00e1vno, kedy v osade U Brehu \u017eili na\u0161i slovansk\u00ed predkovia, a\u00a0 pre ktor\u00fdch\u00a0 bola hora Vihorlat posv\u00e4tn\u00e1. Slovansk\u00ed predkovia stavali na nej dreven\u00e9 sv\u00e4tyne a vys\u00e1dzali posv\u00e4tn\u00e1 dubov\u00e9 h\u00e1je k pocte najvy\u0161\u0161ieho boha a vl\u00e1dcu Per\u00fana, aj k pocte in\u00fdch bohov a duchov.<\/p>\n

Prin\u00e1\u0161ali \u010destn\u00e9 obete, \u010di\u017ee \u017eertvy, zapa\u013eovali posv\u00e4tn\u00e9 ohne a pri nich obetovali zvierat\u00e1, pokrmy, vojnov\u00fdch zajatcov i po\u013en\u00e9 plodiny. Prev\u00e1dzali r\u00f4zne tance, sprev\u00e1dzan\u00e9 spevom, oslavovali ro\u010dn\u00e9 obdobia vyn\u00e1\u0161an\u00edm smrti a v\u00edtan\u00edm jari. A e\u0161te ni\u017e\u0161ie pozd\u013a\u017e toku Riky za osadou U Brehu pri Hnojnom bola \u010fal\u0161ia ve\u013ek\u00e1 osada Slovanov. Na \u013eavej strane Riky pred ve\u013ekou osadou\u00a0 Hnojn\u00e9 vyvieral prame\u0148 teplej vody \u010catouky, na mieste naz\u00fdvanom Dubina. Dubina bola posv\u00e4tn\u00fd h\u00e1j a h\u00e1j predstavoval ak\u00fasi rezerv\u00e1ciu, v ktorej sa nesmelo ni\u010d l\u00e1ma\u0165, trha\u0165, lovi\u0165. Dokonca nebolo dovolen\u00e9 odstra\u0148ova\u0165 ani spadnut\u00e9 stromy. Priestor h\u00e1ja sa pova\u017eoval za lie\u010div\u00fd. Chor\u00ed tu ve\u0161ali na kon\u00e1re ako obe\u0165 k\u00fasky l\u00e1tok alebo \u010dasti odevov \/niekedy ukladali pod stromy mince\/. V ka\u017edom h\u00e1ji musel by\u0165 prame\u0148, alebo potok, ktor\u00fd mal tie\u017e lie\u010div\u00fa moc. \u013dudia sa v \u0148om k\u00fapali aj v zime. Od Riky smerom na juhov\u00fdchodn\u00fa stranu, pod kopcom naz\u00fdvanom Debra, pod ktor\u00fdm v tej dobe r\u00e1stlo to\u013eko kr\u00e1snych a mlad\u00fdch briez, \u017ee miesto pomenovali \u201eU Briez\u201c, a tam vznikla nov\u00e1 kres\u0165ansk\u00e1 osada, ktor\u00fa dal zalo\u017ei\u0165 velebn\u00fd p\u00e1n z Jasenovsk\u00e9ho panstva Palat\u00edn Filip Druget, \u0161\u013eachtick\u00fd zemep\u00e1n s\u00eddeln\u00e9ho hradu Jasenov a prisl\u00fachaj\u00faceho panstva. V tej dobe hromadne sa zakladali,\u00a0 na vy\u0161\u0161\u00edch such\u0161\u00edch miestach nov\u00e9 osady pod\u013ea hesla :\u201cRozde\u013euj\u00a0 a panuj!\u201c. Tu sa za\u010d\u00edna odv\u00edja\u0165 ni\u0165 n\u00e1\u0161ho pr\u00edbehu.<\/p>\n

Palat\u00edn Filip Druget, \u0161\u013eachtick\u00fd zemep\u00e1n s\u00eddeln\u00e9ho hradu Jasenov a prisl\u00fachaj\u00faceho panstva poveril kastel\u00e1na Petra, s\u00eddeln\u00e9ho hradu Jasenov, aby pre\u0161etril vlastn\u00edcke z\u00e1le\u017eitosti m\u00fdta v Se\u010dovciach. Kastel\u00e1n Peter pri spiato\u010dnej ceste zo Se\u010doviec do Jasenova prenocuje na hrade v Michalovciach, kde sa dozved\u00e1, \u017ee na hranici panstva s\u00fa osady, ktor\u00e9 vzdoruj\u00fa kres\u0165anstvu a uctievaj\u00fa Peruna. Preto po n\u00e1vrate domov na s\u00eddeln\u00fd hrad Jasenov, referuje v\u00e1\u017een\u00e9mu \u0161\u013eachtick\u00e9mu zemep\u00e1novi Palat\u00ednovi Filipovi spr\u00e1vu o osade \u201eU Brehu\u201c, ktor\u00e1 uctieva Peruna a spravuje Per\u00fanov h\u00e1j. Palat\u00edn, ktor\u00fd je ve\u013ek\u00fdm z\u00e1stancom kres\u0165anstva onemie a v zlosti roztrieska v\u0161etko, \u010do mu pr\u00edde pod ruky. \u201eJe to mo\u017en\u00e9, \u017ee na\u00a0 mojom panstve s\u00fa osady, ktor\u00e9 uctievaj\u00fa Peruna, ako to, \u017ee ja sa to dozviem ako posledn\u00fd.\u201c \u201eTo je nehor\u00e1zne.\u201c \u201eA, \u010do robia moji k\u0148azi?\u201c \u201ePre\u010do mi nikto ni\u010d nepovedal,\u201c a kastel\u00e1n odpoved\u00e1, \u201cBoja sa \u0164a pane.\u201c\u00a0\u00a0\u00a0\u00a0<\/strong><\/em><\/p>\n

Tu Palat\u00edn Filip, po kr\u00e1tkom prem\u00fd\u0161\u013ean\u00ed povie:\u201c Peter, odpo\u010dinie\u0161 si de\u0148, dva a potom sa vyd\u00e1\u0161 s dru\u017einou na cestu. A ihne\u010f po zisten\u00ed stavu mi pod\u00e1\u0161 spr\u00e1vu, ako zni\u010di\u0165 to hadie plemeno, aby sa odvr\u00e1tili od Per\u00fana a pokorne prijali n\u00e1\u0161ho P\u00e1na Je\u017ei\u0161a Krista.<\/p>\n

Kastel\u00e1n, ke\u010f dorazil na miesto, aj so svojou dru\u017einou, od \u00fa\u017easu takmer onemel. Videl slovansk\u00e9 prosperuj\u00face osady v Jovse, Porube, Rybnici a Ha\u017e\u00edne, a obzvl\u00e1\u0161\u0165 ve\u013ek\u00e9 v Hnojnom a Cejkove. Ale jadrom v\u0161etk\u00e9ho zl\u00e9ho bol v osade \u201eU Brehu\u201c, kde s\u00eddlil miestny ve\u013ek\u0148az Per\u00fanovej sv\u00e4tyne, ktor\u00fd sa te\u0161il ve\u013ekej ob\u013eube a bol zn\u00e1my \u0161iroko \u010faleko u Slovanov.<\/p>\n

Kastel\u00e1n, po n\u00e1vrate, informoval svojho palat\u00edna, \u017ee to nebude tak\u00e9 \u013eahk\u00e9 presved\u010di\u0165 ich, \u017ee nebude sta\u010di\u0165 vyr\u00faba\u0165 dubov\u00fd les, lebo v\u0161ade nav\u00f4kol s\u00fa dubov\u00e9 lesy, alebo postavi\u0165 kres\u0165ansk\u00fd kostol. A z\u00e1rove\u0148 ho upozornil na Riku, \u017ee je ve\u013emi posv\u00e4tn\u00e1 a \u017ee miestny obyvatelia si ju ve\u013emi v\u00e1\u017eia, a s\u00fa schopn\u00ed za \u0148u aj bojova\u0165. Ale Palat\u00edna to nezauj\u00edmalo a za\u010dal kri\u010da\u0165:, Vyr\u00faba\u0165 dubov\u00e9 lesy, zni\u010di\u0165 prame\u0148 teplej vody \u010catouky a Riku zasypa\u0165, v\u0161etko odstr\u00e1ni\u0165 a zni\u010di\u0165. A na tom mieste postavi\u0165 kostol na ve\u010dn\u00fa sl\u00e1vu n\u00e1\u0161ho p\u00e1na.\u201c Svoj hnev smeruj\u00faci ku kastel\u00e1novi\u00a0 uzavrel slovami: \u201eNa mojom panstve nebud\u00fa \u017eiadny pohania, len kres\u0165ania a to za ka\u017ed\u00fa cenu.\u201c<\/p>\n

A tak kastel\u00e1novi neost\u00e1valo ni\u010d, len kona\u0165. Musel vysla\u0165 v\u00fdpravu , ktor\u00e1 sa skladala z k\u0148aza, remeseln\u00edkov, vojakov a nevo\u013en\u00edkov. Vybaven\u00ed z\u00e1sobami potrav\u00edn, n\u00e1radia, stanov a ostatn\u00fdch vec\u00ed, potrebn\u00fdch na zlikvidovanie v\u0161etk\u00e9ho, \u010do pripom\u00ednalo pohanstvo. Ke\u010f bolo v\u0161etko pripraven\u00e9, kastel\u00e1n po\u017eehnal tejto misii, ktor\u00e1 sa vydala na cestu.<\/p>\n

Ke\u010f dorazili na miesto naz\u00fdvan\u00e9 Debra, postavili si svoje jednoduch\u00e9 pr\u00edbytky a vydali sa na prieskum, a sk\u00famali ako \u010do najr\u00fdchlej\u0161ie a s najmen\u0161\u00edm \u00fasil\u00edm splni\u0165 palat\u00ednov rozkaz. Videli, \u017ee \u00faloha nie je jednoduch\u00e1. Najprv sa pustili do r\u00fabania dubov\u00e9ho lesa, na mieste naz\u00fdvanom Dubiny u Plotny. Ale potom, po zisten\u00ed miestnych pomerov a neust\u00e1leho nedostatku vody v Osade u briez pod Debrou, niekoho napadla t\u00e1to my\u0161lienka: \u201e Prekopme odvod\u0148ovaco-zavla\u017eovac\u00ed kan\u00e1l od Riky na mieste Hlbok\u00e9ho jarku pod Karnou, ku osade U briez a my v osade budeme ma\u0165 vodu, ktor\u00fa st\u00e1le po str\u00e1dame a pohanom vezmeme posv\u00e4tn\u00fa Riku, a u\u017e nebud\u00fa ma\u0165 d\u00f4vod uctieva\u0165 Per\u00fana.\u201c A prestali r\u00faba\u0165 les, a miesto toho za\u010dali kopa\u0165 kan\u00e1l.<\/p>\n

E\u0161te ve\u013ea vody pretieklo v Rike, e\u0161te ve\u013ea Moren v nej pl\u00e1valo, k\u00fdm sa \u010das naplnil a kastel\u00e1n mohol svojho palat\u00edna pote\u0161i\u0165 radostnou spr\u00e1vou, \u017ee \u00faloha je splnen\u00e1 a Rika vyschla a s \u0148ou zanikol aj Per\u00fanov h\u00e1j. Kres\u0165ansk\u00e1 osada U Briez m\u00e1 dostatok vody, a ostatn\u00e9 pohansk\u00e9 osady s\u00fa bez vody a bez svojej posv\u00e4tnej Riky a postupne zanikaj\u00fa. Na po\u010des\u0165 \u013eud\u00ed, ktor\u00ed zomreli v osad\u00e1ch, ostatn\u00ed pr\u00edbuzn\u00ed usporiadali kar, pohrebn\u00fa hostinu a dodnes to miesto volaj\u00fa Karn\u00e1. Po t\u00fdchto pohrebn\u00fdch oslav\u00e1ch\u00a0 \u013eudia z osady pozd\u013a\u017e Riky odch\u00e1dzaj\u00fa pre\u010d. Ale palat\u00ednovi to bolo st\u00e1le m\u00e1lo, preto prik\u00e1zal zasypa\u0165 \u010catouky,\u00a0 prame\u0148 teplej vody pri Hnojnom, aj pri Cejkove. Nakoniec pri Cejkove sa miestny vzdali a prest\u00fapili na kres\u0165anstvo, preto im prame\u0148 nechali, ale na ve\u010dn\u00fa sl\u00e1vu n\u00e1\u0161ho p\u00e1na dal postavi\u0165 v roku 1374 nad osadou U briez na mieste naz\u00fdvanom Debra, dreven\u00fd kostol.<\/p>\n

Kostol d\u00e1vno zanikol, ale kto pr\u00edde na to miesto, o pol noci, na \u0160tedr\u00fd de\u0148\u00a0 uvid\u00ed na juhov\u00fdchodnej strane obrysy dreven\u00e9ho kostola, ktor\u00fd sa vynor\u00ed z vlhy na kr\u00e1tku dobu.<\/p>\n

U\u017e d\u00e1vno voda nete\u010die v Rike, Moreny nepl\u00e1vaj\u00fa, div\u00e1 zver nechod\u00ed na vodu. U\u017e nie s\u00fa\u00a0 stopy po osade, ani po Per\u00fanovej sv\u00e4tyni v Per\u00fanovom h\u00e1ji. Tam kde vyvieral prame\u0148 teplej vody je barina, ob\u010das si Rika spomenie na d\u00e1vnu za\u0161l\u00fa sl\u00e1vu i preraz\u00ed koryto kan\u00e1lu, ale v\u0161etko je m\u00e1rne, \u0161ikovn\u00e9 ruky opravia koryto. No zostala posledn\u00e1 ve\u0161tba ve\u013ek\u0148aza, mocn\u00e9ho boha Per\u00fana. Ke\u010f videli, \u017ee prich\u00e1dzaj\u00fa zl\u00e9 \u010dasy, \u017ee posv\u00e4tn\u00e9 h\u00e1je sa r\u00fabaj\u00fa, trad\u00edcie zanikaj\u00fa a prich\u00e1dzaj\u00fa nov\u00e9 a spravodlivosti sa dovola\u0165 nem\u00f4\u017eu, rozhodli sa sp\u00fdta\u0165, ako to bude \u010falej. V\u0161etci naposledy vykro\u010dili k dubov\u00e9mu h\u00e1ju, kde v Per\u00fanovej sv\u00e4tyni mal by\u0165 zah\u00e1jen\u00fd snem. Hlavn\u00fd chr\u00e1m z dreva, ozdobne vystaven\u00fd pod rozsiahlymi korunami storo\u010dn\u00fdch dubov sa skladal z dvoch oddelen\u00fdch miestnosti, teda predsiene a sv\u00e4tyne. V predsieni boli dreven\u00e9 steny ozdoben\u00e9 rezbami a ko\u017eu\u0161inami. Tam bolo tie\u017e vystaven\u00e9 to, \u010do bolo n\u00e1rodu najdrah\u0161ie a najvz\u00e1cnej\u0161ie. Sv\u00e4tyne st\u00e1la na st\u013apoch, a bola cel\u00e1 zakryt\u00e1 drah\u00fdmi r\u00fachami. Uprostred sa t\u00fd\u010dila na kamennom podstavci socha boha Per\u00fana, ru\u010dne vyrezan\u00e1 a ozdoben\u00e1. Po stran\u00e1ch potom st\u00e1li men\u0161ie modly. Ve\u013ek\u0148az zap\u00e1lil s ostatn\u00fdmi k\u0148azmi posv\u00e4tn\u00e9 ohne a prin\u00e1\u0161ali najv\u00e4\u010d\u0161iemu bohu mno\u017estvo obet\u00ed. D\u00e1vali, \u010do mali najcennej\u0161ie. Ve\u013ek\u0148az prist\u00fapil\u00a0 bos\u00fd a s obna\u017eenou hlavou pred sochu najvy\u0161\u0161ieho v\u0161emoh\u00faceho Per\u00fana, stvorite\u013ea a vl\u00e1dcu sveta, darcu svetla a blesku, ktor\u00fd nadprirodzenou \u017eivotnos\u0165ou prenik\u00e1 cel\u00fdmi svetom, v\u0161ade pr\u00edtomnou, \u013eudsk\u00fdmi zmyslami nevidite\u013enou silou. Ve\u013ek\u0148az prorocky sk\u00famal v\u00f4li bohov a potom sa odobral zo sv\u00e4tyne, st\u00e1le sa skl\u00e1\u0148aj\u00fac. Ve\u0161tba vrav\u00ed, \u017ee na pravom pr\u00edtoku Riky vznikne na Jaruze nov\u00e1 osada a bude sa vola\u0165 Jaru\u0161ka a os\u00eddli ju nov\u00fd n\u00e1rod o \u0148om dosia\u013e nebolo vidu ani slychu. S\u00fa tmav\u0161ej pleti, nemaj\u00fa \u017eiadneho boha a r\u00fdchlo sa mno\u017eia. A to bude pomal\u00fd koniec osady u Briez, a \u013eudia si spomen\u00fa a uctia si star\u00fdch p\u00f4vodn\u00fdch bohov a vr\u00e1tia sa k nim.<\/p>\n

LIGETH\u00a0 PEREWN………..1337<\/p>\n

Pokra\u010dov\u00e1n\u00ed nabud\u00face<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Py\u0161ne vzne\u0161ene kra\u013euje dominantn\u00fd Vihorlat rovinat\u00e9mu kraju Zempl\u00edna. V\u00e4\u010d\u0161inu roka b\u00fdva zahalen\u00fd nepreniknute\u013enou mlhovou clonou.<\/p>\n","protected":false},"author":1,"featured_media":2695,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[25,35,24],"_links":{"self":[{"href":"https:\/\/kpufo.eu\/sk\/index.php\/wp-json\/wp\/v2\/posts\/394"}],"collection":[{"href":"https:\/\/kpufo.eu\/sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kpufo.eu\/sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kpufo.eu\/sk\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kpufo.eu\/sk\/index.php\/wp-json\/wp\/v2\/comments?post=394"}],"version-history":[{"count":1,"href":"https:\/\/kpufo.eu\/sk\/index.php\/wp-json\/wp\/v2\/posts\/394\/revisions"}],"predecessor-version":[{"id":1797,"href":"https:\/\/kpufo.eu\/sk\/index.php\/wp-json\/wp\/v2\/posts\/394\/revisions\/1797"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kpufo.eu\/sk\/index.php\/wp-json\/wp\/v2\/media\/2695"}],"wp:attachment":[{"href":"https:\/\/kpufo.eu\/sk\/index.php\/wp-json\/wp\/v2\/media?parent=394"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kpufo.eu\/sk\/index.php\/wp-json\/wp\/v2\/categories?post=394"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kpufo.eu\/sk\/index.php\/wp-json\/wp\/v2\/tags?post=394"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}